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以往在对欧洲人道主义的研究中，为了突出其历史进步作用，往往有只强调其反封建性而忽略其反神学性的倾向；而为了说明中国古代已经有了人道主义的思想体系，人们又往往只讲这两种体系的相同之处，而很少涉及其不同之处。笔者认为纠正这两种偏差，不但对于人道主义问题研究本身，而且对于我们批判地继承这一悠久思想文化传统，在社会主义条件下把它发扬光大，都具有十分重要的意义。
In the past, in the study of European humanitarianism, in order to emphasize the role of historical progress, they tended to emphasize only their anti-feudalism while ignoring their anti-theological features. In order to show that the ancient humanitarian system in China had existed, Often it speaks to the similarities between the two systems, with little regard for their differences. The author believes that correcting these two kinds of deviations is of great significance not only for the study of humanitarian issues itself, but also for critically inheriting this longstanding ideological and cultural tradition and carrying it forward under socialism.