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《禹贡》五服制度实质是指以王城所在地为中心、从内到外可以划分为三个大圈:内圈是甸服,是王畿之地;中圈包括侯服和绥服,是大小诸侯所在地;外圈在最外边,包括要服和荒服。五服制度的实质是以理想化的图式描绘出一幅中央与地方及四邻的相互关系的网络图。这三大圈恰好与龙山时代考古学文化分布格局基本吻合。可见,《禹贡》五服制度不会是古人的臆说,而是曲折地反映着龙山时代中原与四邻的相互关系。
“Yugong” five service system is essentially refers to the location of Wangcheng as the center, from the inside to the outside can be divided into three large circle: the inner circle is the service, is the land of Wangji; including Hou service and Sui service, is the size of princes Location; outer ring on the outermost, including to serve and shortage clothing. The essence of the five-service system is to depict, in an idealized way, a network of interrelations between the central government and its neighbors. These three circles happen to coincide with the distribution patterns of Longshan archeology and culture. Visible, “Yugong” five suits system will not be the ancients assumptions, but twists and turns reflect the Longshan era Zhongyuan and neighboring relations.