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先验知识是一种“独立于经验”的知识。它所独有的特征是排除将感观世界作为其知识的基石或理由,而通过非感知理性获得,如直觉,纯理性和反省等等。本论文基于当代分析哲学家对康德先验知识概念的重新解读,修正和提炼,分析先验概念的消极描述,积极描述以及探讨不可修正性是否可作为其特征,进一步论证先验辩护即为先验的本质,赋予其时代特征。这一概念能为我们提供结合先验和经验各自优点的更好评价,同时也让我们更好地理解经验是如何与先验保持和谐,至少在原则上保持和谐的。
Prior knowledge is a kind of “independent of experience” knowledge. Its unique feature is the exclusion of using the sensory world as the cornerstone or justification of its knowledge, but of non-perceived reasoning, such as intuition, pureness and reflection. Based on the re-interpretation, modification and refinement of Kant’s transcendental knowledge concept, the analysis of the negative description of transcendental concept, the positive description and the discussion of whether irreparable sex can be regarded as the feature of contemporary analytical philosophers, The nature of inspection, given its characteristics of the times. This notion gives us a better assessment of the merits of transcendental and empirical advantages, as well as a better understanding of how experience is in harmony with transcendence, at least in principle, in harmony.