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祝允明（1460—1526）,字希哲,明朝苏州府长洲人。他与唐寅、文征明、徐祯卿并称“吴中四才子”,在当时就是一位家喻户晓的传奇人物。不过,祝氏的一生,并非如人们想象的那般浪漫。撩开其“玩世自放”的面纱,是一张饱经风霜的真面孔。 身世与家境 祝氏的氏族渊源,如今已无从考证。明人以及后人有关祝允明的传记资料中,大多不见记载。唯有陆粲《祝京兆墓志铭》篇首以模棱两可的口吻称,一说其先出古太祝,以官氏为姓;一说其先为黄帝之后,封于祝,以国氏为姓。这种附会传说,自然不足为据。祝氏祖上有比较确切记载者,是七世祖碧山。据说,碧山在明初由松江到苏州任官,后死于任上,有一子留在苏州,遂繁衍为苏州祝氏一族。碧山之后,苏州祝氏家族中,一直没有出现过值得夸耀的显宦大官。直到祝允明祖父颢时,苏州祝氏才有了振兴的机会,进入了“名门”的行列。
Zhu Yu Ming (1460-1526), the word Xizhe, the Ming Dynasty Suzhou Changzhou people. He and Tang Yin, Wen Zhengming, Xu Zhenqing and “Wu four wit” was a well-known legend at the time. However, I wish his life, not as romantic as people think. Put aside its “cynical” veil, is a weathered true face. Life and family background, the clan origin, now no longer available for research. Most of the Ming people and later people related to Zhu Yunming biographical information, most did not see the record. The only Lu Kui “Zhu Jingzhao epitaph” articles to the ambiguous tone of the first, said first out of the ancient too wish, to the official surname; one said that the first for the Yellow Emperor, sealed in the wish, the country’s surname. This attachment legend, naturally inadequate basis. I wish there is a more accurate record of ancestors, is seven-year-old grandparents. It is said that Bishan in the early Ming Dynasty from Songjiang to Suzhou any officer, died in office, a son left in Suzhou, then multiply for the wish of the family of Suzhou. Bishan, Suzhou wish family, there has been no worth showing off the official high official. Until Zhu Yu Ming grandfather, the only opportunity for the revitalization of Zhu, Suzhou, entered the ranks of “famous door.”