一引论南诏蒙氏之在中国历史上初露头角,大约始于公元后第七世纪左右,即唐太宗贞观初至高宗永徽之间。到了第八世纪中叶,即玄宗天宝初年,阁罗凤建国称王,声势日益浩大。南诏极盛之时,版图所及北抵今大渡河,与唐以一衣带水为界;其兵力东边达到今贵州的遵义和广西的西部;南方的今越南、泰国,西方的今缅甸,三个国家的北部,俱曾一度为南诏所征服。自第八世纪中至第九世纪末,俨然为东南亚洲一大国,虽臣服于吐番,实则无异于分庭抗礼,同成唐室心腹之患。唐朝末年至不得不调徐州之兵远戍桂林,以防南诏,因釀龎勋之乱。所以新唐书卷二百二十二南蛮传的南诏传賛末说,『唐亡于黄巢而祸基于桂林』。以前历史学家之重视南诏和唐朝历史的关系,于此可见。 I. Introduction Nanzhao Montessori’s debut in Chinese history, about began in the seventh century BC or so, that is, between Emperor Taizong Zhenguan and Emperor Yongzheng. To the middle of the eighth century, that is, Emperor Xuanzong Tianbao early years, Ge Luo Feng Jianguo king, the momentum is increasingly vast. When Nanzhao was flourishing, its territory was covered by the Dadu River in the north and Tang Dynasty with a strip of water. The eastern reaches of Zunyi in Guizhou and western Guangxi of the east of this force; the present three in Vietnam, Thailand and the West, The northern part of the country was once conquered by Nanzhao. From the middle of the eighth century to the end of the ninth century, it seems as a great nation in Southeast Asia. Although surrendered to the Turfan, it is tantamount to encircling the enemy’s courtesy. The late Tang Dynasty had to adjust the troops in Xuzhou, Guilin, to prevent Nanzhao, due to brewing Hun Xun chaos. Therefore, the New Tang Book 242 Nanchao Chuan Nanza pass praised the end, “Tang died in Huang Chao curse based on Guilin.” Historians of the previous emphasis on the relationship between Nanzhao and the history of the Tang Dynasty can be seen here.