《吕氏春秋》一书的根本宗旨是一个“治”字。它全面吸收前人的社会治理思想 ,融汇贯通诸子百家的观点 ,形成了关于治国平天下的三个“理论群”。其一是治理总纲 ,主张“治天下之要 ,存乎除奸 ;除奸之要 ,存乎治官 ;治官之要 ,存乎治道” ,要治理者不纵欲、不妄作 ,顺应天地自然无为、公而无私之道 ,建立起稳定恒久的治理秩序。其二、其三分别是“治人”和“治物”理论 ,主张“治人先于治物 ,治物本于治人” ,无论管理士、农、工、商 ,千行百业 ,必先建立起对人管理的有效网络 ,进而再把“治物”目标纳入“治人”的网络中去。这些思想今天仍有明显的借鉴作用 “Lu’s Spring and Autumn,” a book’s fundamental purpose is a “rule” word. It fully absorbs the thought of social governance of its predecessors and integrates the viewpoints of hundreds of different schools of thought and forms three “theoretical clusters” of governing the country. One is the master plan, advocating “to rule the world to be, except for rape; addition to rape the want, save the government officials; government officials should be, with governance”, to governors do not indulge, do not make ends meet, follow the world Natural inaction, public and selfless way, establish a stable and long-term order of governance. Second, the third is the theory of “governing people” and “governing things” respectively. They advocate that “people should be ruled by law in advance and people should be ruled by law.” The first to establish an effective management of the network, and then “governance” target into the “governance” network. These ideas still have a clear reference for today