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在哈贝马斯那里,生活世界是前逻辑的、前根据的、非确定性的奠基世界,它作为文化传统资源构成了交往行为的背景预设;文化、社会、个性作为生活世界的三种结构要素,是与文化再生产、社会整合和社会化的过程相一致的。“生活世界的殖民化”指的是生活世界被政治系统与经济系统所分割和侵蚀。要解决生活世界的殖民化问题必须释放生活世界中交往合理性的内在潜能,培育一种能够与工具理性相抗衡的力量,以阻止系统借助货币和权力媒介对生活世界的控制。
In Habermas, the living world is a pre-logical, pre-based, nondeterministic foundation of the world, as a cultural tradition of resources constitute the background of communicative behavior; cultural, social, and personality as the living world of the three The structural elements are consistent with the process of cultural reproduction, social integration and socialization. The Colonization of the Living World refers to the division and erosion of the living world by the political and economic systems. To solve the colonialization of the world of life, we must release the inherent potential of social legitimacy in the world of life and cultivate a force that can counter the instrumental rationality to prevent the system from using the currency and power to control the world of life.