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宋代禅学对儒学的影响造成了儒学的神秘化倾向，它表现在程门道南学派静中体验未发、追求不可名言的直觉取向上。于是，以觉代知，并把人文奠定在私人性的直觉体验而不是公共性的、可以传达的知识的基础上就成了宋代儒学的主导形态。在这种情况下，儒学在什么意义上还是儒学，在什么意义上才能与禅学区别开来,就成为一个时代性的问题。朱熹通过对作为儒学道统精神内容之概括的“中庸”一词的创造性诠释，即把“中庸”定义为“平常”、“合理性”、“合逻辑性”，承诺了儒学在其本性上的可理解性。从而，克服了宋代儒学的神秘化倾向。由此，儒学在朱熹那里发生了成为理学、成为知识学的要求。
The influence of the Buddhist Zen on Confucianism in the Song Dynasty caused the mystification tendency of Confucianism. It manifested itself in the intuition orientation that the Chengmen Dao South School had not experienced the quest in the middle while pursuing the unspeakable. Thus, it became the dominant form of Confucianism in the Song dynasty based on the knowledge it could convey and to lay humanity on private intuition instead of publicity. In this case, in what sense Confucianism is Confucianism, in what sense can Zen Buddhism be distinguished, it has become a matter of the times. Through the creative interpretation of the word “the mean”, which is a summary of Confucianism and Taoism, Zhu Xi defined “the golden mean” as “ordinary”, “reasonable” and “logical”, promised Confucianism in its nature Understandability. Thus, it overcomes the mystification tendency of Confucianism in Song Dynasty. As a result, Confucianism in Zhu Xi there has become a Neo-Confucianism, a requirement of knowledge.