滕州平原乡村有许多传统的祭祀,真正属于男孩子的,只有六月六日的“祭谷谷子老爷。” 前一日,由男孩子们推举一有组织能力的伙伴为社首,十二三岁上下的少年七八人或十多人结成一社。并选定一个僻静宽敞的院落为祭所。届时,依照社首的分工,各自从家中带来祭品,或酒,或菜,或香椿。午时,摆供品于香台之上,让闲杂人避去(尤其避女人)。在社首带领下,众人光头赤臂在香台前叩拜。社首的视辞为:“谷谷天,谷谷地,谷谷老爷保社稷。”社首每颂一句,便举香过顶,以额叩地,众人也和上一句“谷谷”,随之举香叩头。如此反复祝祷,直至尽兴尽意。最后,发纸送神。祭毕,大家便下厨整治祭菜,然后摆桌上来散福。这时,男孩子们无拘无束,也摆出男子汉的样子,大碗筛酒,大块吃肉,一直吃个净面佛光。 There are many traditional sacrificial rites in the plains of Tengzhou and they really belong to boys. Only on the previous day was “Valley Master Yagami.” On the previous day, boys were invited to organize a capable cooperative partner for the community. Seven or eight teenagers or more than a dozen people formed a society. And select a secluded spacious courtyard for the festival. By then, according to the division of labor at the head, each brings sacrifices, or wine, or vegetables, or toon from their homes. Afternoon, put supplies on incense Taiwan, so that miscellaneous people to avoid (especially to avoid women). Under the leadership of the community, everyone bald red arm bowed in front of incense Taiwan. The head of the premise as follows: “Valley Valley days, Valley Valley, Valley Valley Master Paul Sajip.” Each song a song society, they cited incense over the top of the amount of knock, everyone also on a “valley”, with The incense kowtow. Repeat the prayer so much until you can do it. Finally, send paper to God. When the festival is over, everyone will cook and serve the dishes, then put the table on the blessing. At this time, the boys are unrestrained, but also look like a man, bowl sieve wine, eat a large piece of meat, has been eating a net worth Buddha light.