论文部分内容阅读
魏晋南北朝是文学觉醒的时期,《后汉书·文苑传》与《昭明文选》分别从史传与文选两个不同的角度对东汉的文士与文学进行了关注。前者首次以类传形式为文苑之士单独作传,共有22位传主,其中多庶族寒门之士,体现出寒士入仕并崛起的社会现实以及范晔“以文为耻”的态度;后者收录了21位东汉作家,但入《文苑传》者仅3人,可见《昭明文选》更纯粹地是从文学角度选人选作。从《后汉书·文苑传》到《昭明文选》,可以窥见刘宋至萧梁近百年间的文学、文士观念的演进及寒、士族社会地位的相对变化。
The Wei, Jin and Southern and Northern Dynasties were the periods of awakening of literature. The postscripts of Hou Han Shu Yuan Yuan and the Selected Works of Zhao Ming paid attention to the scribes and literature of the Eastern Han Dynasty respectively from two different perspectives: historical transmission and anthology selection. For the first time, the former is an analects of Confucius and one of the first to be written by a group of scholars. A total of 22 evangelicals, of which many are from the poor, reflect the social reality of the rise of the poor and the rise of Fan Ye, “ashamed”. Attitude; the latter included 21 Eastern Han writers, but into the “Man Yuan Garden Biography” only 3 people, we can see “Zhao Ming anthology” more purely from the perspective of literature candidates. From Post-Han Wenyuan Biography to Zhao Min Wen Xuan, we can get a glimpse of the evolution of literary and scholar concepts in the nearly 100 years from Liu Song to Xiao Liang and the relative changes of the social status of Han and Shi nationalities.