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近年来,学界越来越重视对于二程语录的划分,即根据其门人记录、年谱考异以及思想特性等加以勘验。这是二程哲学思想深入研究的需要和表现,也是中国哲学史学术研究的内在逻辑。孟子说:“颂其诗,读其书,不知其人,可乎?是以论其世也。”1“知人论世”本身就是一种准确把握具体哲学家思想实质的方法。王阳明说:“以事言谓之史,以道言谓之经。事即道,道即事。”2此论即谓史事所以承载道理。冯友兰先生说:“欲看中国哲学进步之迹,吾人第一须将
In recent years, the academic circles pay more and more attention to the division of the two-way quotations, that is, they are inspected according to their doorman records, chronological examination and ideological characteristics. This is the need and expression of the thorough study of the philosophy of two courses and also the inner logic of the academic study of the history of Chinese philosophy. Mencius said: ”It is a method of accurately grasping the concrete substance of the philosopher’s thought by composing its own poem and reading its book, without knowing it, . Wang Yangming said: “This is the history of things to say, to say by saying that the road. Mr. Feng Youlan said: ”To see the trace of the progress of Chinese philosophy, we first need to be