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清代有多种《郑志》辑本,主要有殿本三卷本、孔广林八卷本两大体系。孔广林《郑志》有两个版本,初本刊刻于乾隆三十九年(1774),题名《北海经学七录》(简称“北本”)。嘉庆十八年(1814),孔广林对其平生所辑郑玄著述进行修订,正式出版《通德遗书所见录》,其中收有《郑志》(简称“通本”)。从北本到通本,中间相隔四十年,内容也有较大修订,但学界往往忽视通本。不唯通本为人忽视,北本刊行时的具体内容也存在争议,《北海经学七录》究竟是郑玄著作辑本集成,还是专指《郑志》,无人说清。而在北本修订成通本过程中,尚存在卢文弨手校本,孔广林新修通本时,是否参考该本,也值得考证。本文试对这些问题做一探讨。
The Qing Dynasty there are a variety of “Zheng” series, the main hall of the three volumes, Kong Guanglin eight volumes of the two major systems. Kong Guanglin “Zheng” has two versions, the first edition was engraved in Qianlong thirty-nine years (1774), entitled “North Sea classics seven recorded” (referred to as “North”). In the 18th year of Jiaqing (1814), Kong Guanglin revised his essay by Zheng Xuan of his biography, and formally published a book called “History of Su Tong Describing Books”, which contains “Zheng Zhi” (“the capital”). From North to Toto, the middle of 40 years apart, the content has also been greatly revised, but academics often overlook the capital. This book is not only overlooked, the specific content of the North is also in dispute, “Beihai classics recorded seven” whether Zheng integration of this book, or specifically refers to “Zhi”, no one made it plain. In the northern revision of this process, there are still Luguan handbooks, Kong Guanglin Xiu Xun Tong this time, whether to refer to the book, is also worth researching. This article tries to discuss these issues.