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金华朱学开创于南宋末期,兴盛于元代。金履祥(公元1232—1303年)继金华朱学的创始者何基、王柏之后,致力于传播朱熹理学,成为元代金华朱学的干城。融会四书贯穿六经金履祥的理学思想受其师王柏的影响很深。早在其受业之初,遂听从王柏关于为学之方在于“立志”、读书之目“自四书始已”的告诫,确定了治学方向,并愈来愈显示出“融会四书,贯穿六经”的治学特色。众所周知,南宋理学大师朱熹曾表彰四书,并精心加以注释,使之取代了六经的地位,成为儒家学说的权威性经典。儒家六经,自汉唐以来,曾有众多的儒学经师为之注疏,这是经学传播、发展的一大特点。而朱熹的《四书集注》,在金履祥之前尚少有人以传统的注疏方式为之疏义。金履祥首先注意到了这个事实,
Jinhua Zhu Xue founded in the late Southern Song Dynasty, flourished in the Yuan Dynasty. Jin Lixiang (AD 1232-1303) Following Jin Ji and Wang Bo, the founding fathers of Jinhua Zhu, he devoted himself to disseminating Zhu Xi’s Confucianism and becoming a dry city of Jinhua Zhu in the Yuan Dynasty. Integrating the Four Books Running through Six Sects Jin Shuxiang’s Neo-Confucianism is deeply influenced by his teacher Wang Bai. As early as the beginning of his career, he listened to Wang Bo’s advice that the party for learning was “determined” and the book of reading “since the beginning of the four books” set the orientation for his studies and showed more and more that “to integrate four books, The ”learning characteristics. As we all know, the great philosopher of the Southern Song Dynasty Zhu Xi has commended the four books, and carefully annotated, so that it replaced the status of the six classics, Confucianism became the authoritative classic. Since the Han and Tang dynasties, Confucianism and Confucianism have had a great deal of Confucian scholar commentaries and punctures, which is a major feature of the spread and development of Confucian classics. And Zhu Xi’s “Four Books”, before Jin Lixiang few people with the traditional way of annotation sparse meaning. Jin Lixiang first noticed this fact,